Texts for "Acceleration, Technology, and Healthcare"

Heidegger, Martin. Being and Time (GA 2). Trans. John Macquarrie and Edward Robinson (New York: Harper and Row, 1962) sections 34-38, pages 203 to 224. These pages are included in the Being and Time, Division I, Chapter 5 app from the 2016 seminar.

Heidegger, Martin. Contributions to Philosophy (From Enowning) (GA 65) Trans. P. Emad and K. Maly (Bloomington, IN: Indiana University Press) sections 58-60

Heidegger, Martin. “The Question Concerning Technology” (GA 7) in D. Krell (ed.) Basic Writings (New York: HarperCollins, 1993)

Aho, Kevin. “Acceleration and Time Pathologies: The Critique of Psychology in Heidegger’s Beiträge”. Time and Society, 16:1 (2007): 25-42

Heidegger, Martin. Fundamental Concepts of Metaphysics: World, Finitude, Solitude (GA 29-30). Trans. William McNeill and N. Walker (Bloomington, IN: Indiana University Press) sections 26-31

Simmel, Georg. “The Metropolis and Mental Life,” in D. Frisby and M. Featherstone (eds.) Simmel on Culture (London: Sage Publishers, 1997)

Heideger, Martin. Discourse on Thinking. Trans. J. Anderson and E. Hans Freund. New York: Harper and Row, 1966). Memorial Address (GA 16) and Conversation on a Country Path About Thinking (GA 13).

Heidegger, Martin. “The End of Philosophy and the Task of Thinking” (GA 14). In D. Krell (ed.) Basic Writings (New York: Harper and Row, 1993)

Institute for Hermeneutic Phenomenology 2018

Acceleration, Technology & Healthcare

with

Dr. Kevin Aho

The Fourfold
Reading the
Late Heidegger
The seminar with
Andrew J. Mitchell
March 27-29, 2017
Redmond, Washington
beyng.com/seminar

The Heidegger texts for this year's Institute for Hermeneutic Phenomenology are available online:

• Expressing the Phenomenon: Being and Time, Intro, Chapter 2.
• Articulating Mood: Being and Time, Division I, Chapter 5.
• Language and Human Nature: Fundamental Concepts, Chapter 6.
• Language and World: “The Nature of Language”

[Update 7/25/16: I've updated the link to each text to an app that'll let you page through the texts.]

This year's institute

The Thing and Technology: An Introduction to Late Heidegger

Andrew Mitchell

June 20 - 23, 2011

Syllabus

Bernhard Heiliger Foundation

Sculptures

Andrew J. Mitchell's new book

Heidegger Among the Sculptors
Body, Space, and the Art of Dwelling

Phenomenology and the Body

These look interesting apropos the subject of this year's institute.

Phenomenology and the Vulnerable Body: the Experience of Illness
WORKSHOP: May 6-7 2010 University of Hull.

Bodily Phenomenology
at Södertörn University 19‐21 of May 2010

Building Dwelling Thinking

Is online here: Building Dwelling Thinking.

Entitled Opinions podcasts

A conversation with Andrew Mitchell about the philosophy of Martin Heidegger

A conversation with Andrew Mitchell on Poetry and Thinking in Martin Heidegger's later work

Art and Space (Seibert)

The Seibert translation of Martin Heidegger's Art and Space, as a PDF file.

Art and Space

There's another translation of this essay in Günter Figal's The Heidegger Reader.

This year's Institute

Institute for Hermeneutic Phenomenology: Body, Space, and the Sense of Being-With
June 21-24, 2010

Visiting Philosopher: Andrew Mitchell, PhD, Emory University

Announcing Inaugural Canadian Hermeneutic Institute

Announcing
Inaugural Canadian Hermeneutic Institute
June 17-19, 2009
Halifax, Nova Scotia


Dear Colleagues:

On behalf of our planning group, I would like to extend an invitation to you to attend the Inaugural Canadian Hermeneutic Institute, to be held in Halifax from June 17th-19th, 2009. Dr. David Jardine from the University of Calgary will be our guest speaker. The Institute will provide an opportunity for those interested in hermeneutics to explore selected papers with a focus on “Time, Experience, Practice”. Participants also will have opportunities to discuss their own work and, during the institute, to write and co-write about ideas and topics that emerge. We hope that you will consider attending.

Focus of the Institute: Time, Experience, Practice
These three terms will be the focus of the Institute as they are articulated in the work of H.G. Gadamer and as they appear in light of a hermeneutic understanding of our respective professions. These three terms affect how we understand research, the work of reading and writing (hermeneutically and otherwise), the work of living with others and coming to understand our way in the world. Implicated, here, are memory and its cultivation, composition and composure, knowledge as a gathering, whiling, and returning, and a formulation of understanding as a way of being other-wise.

These matters of time, experience and practice, will be considered in light of a particularly alluring idea in Gadamer’s work: unlike the natural sciences, whose goal in understanding is to make the matters under consideration less and less compelling, in hermeneutic work (reading, writing, and the practices of living with others), the goal is to make the matters under consideration more and more compelling.

The work from which this idea comes will be one of several primary sources that we’ll be discussing during the institute, along with supplemental material. A reading list will be provided in advance.

Cost to attend: $300 (includes breaks)

Deadline to Register: April 1, 2009

Contact for registration:
Pam Colbourne – phone: (902) 473-6020
Administrative Assistant, QEII Cancer Program
Email: pam.colbourne

Deborah McLeod RN, PhD
QEII cancer Care Program and Dalhousie University
Email: deborahl.mcleod

Both emails above at cdha.nshealth.ca.

Bibliography of Phenomenological Nursing

I stumbled across this Alphabetical Bibliography of Phenomenological Nursing this morning, and thought it might be of interest to some in the group.

Hello from Janice

Hi, Pete, and everyone, thanks for getting this going! I'm back in the hot desert but we are having our exciting annual monsoons. Nice to get to know everyone. Is anybody publishing, utilizing what we learned recently? I'm revising a grant proposal that is testing an intervention...looking for a way to add hermeneutics! Take care, Janice
Janice D. Crist, RN, PhD
Associate Professor
ENCASA Research Project
College of Nursing, The University of Arizona
PO Box 210203, Tucson, AZ 85721-0203
520-626-8768
jcrist@nursing.arizona.edu
http://www.nursing.arizona.edu

New Statesman reviews The Visitor

Music gathers.

[Walter] starts hanging out and learning the djembe with Tarek, who presents him with a Fela Kuti CD. A corny touch, you might think, just like the moment when Zainab gives Walter a funky African bracelet, but McCarthy gets much mileage out of it. Kuti's music starts jostling for space on the soundtrack with the film's genteel piano score (by Jan A P Kaczmarek), reflecting the influence that Tarek is having on Walter. And it's somehow perfect that we discover Tarek has also sent a CD to his beloved mother, Mouna (Hiam Abbass) - it's the cast recording of The Phantom of the Opera, which he picked out to give her a taste of his new neighbourhood.

The In-between, with Aus-einandersetzung

I found this in Introduction to Metaphysics, P. 65.

Heidegger first gives his translation of Heraclitus fragment 53.

Confrontation [πόλεμος, polemos] is indeed for all (that comes to presence) the sire (who lets emerge), but (also) for all the preserver that holds sway. For it lets some appear as gods, others as human beings, some it produces (sets forth) as slaves, but others as the free.

The polemos named here is a strife that holds sway before everything divine and human, not war in the human sense. As Heraclitus thinks it, struggle first and foremost allows position and status and rank to establish themselves in coming to presence. In such a stepping apart, clefts, intervals, distances, and joints open themselves up. In con-frontation [Aus-einandersetzung], world comes to be. Confrontation does not divide unity, much less destroy it. It builds unity; it is the gathering (logos). Polemos and logos are the same.

Between x and y, aparting and gathering, the De-cision, Dissociating Exposition (Mindfulness, 15).

I don't think the sway in the passage is the wesen sway, of Contributions and Mindfulness, but "holds sways" as in prevails.

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